Transhumanism is the belief that humans can become much more advanced, beyond the limitations of biology that are the source of human weaknesses (Farrell, & De, 2011). Transhumanists believe in the possibility of technology improving upon the human race in various ways. According to Blake, Molloy, & Shakespeare (2012), the human brain has a small capacity that cannot conceive anything beyond normal. In reference to notable names in various fields such as Beethoven and Albert Einstein, transhumanists imagine a world where these geniuses would still exist today; coupled with the even more tremendous contributions, they would have made had they been alive until today. Besides the low intellectual capacity, the relatively short lifespans that barely go beyond eight decades could improve if transhumanist ideas were put into practice. Other areas that transhumanist values consider prime areas include body functionality, which would enable humans to take greater charge of the immune systems; enhanced sensibilities of sound, sight, smell and even electricity; and energy (Farrell, & De, 2011). In this disclosure, I argue for transhumanism, as the next step in human evolution.
Transhumanism would possibly make people happier. For instance, human temperaments are genetically predetermined (Lilley, 2013). Whoever is predisposed to anger will be angry more often than those who are not. Such a case applies to all moods and emotions. Transhumanism would enable human beings to enhance their control of moods and emotions through enhancements, be they biological or through some other technological intervention (Blake, Molloy, & Shakespeare, 2012). Human endeavors that take people from one level to another, in regards to shaping themselves, such as losing weight, become too much of a struggle for the majority of humans. Were transhumanism ideals within the current scope of science, it would be possible to boost the energy required to achieve such humanly desires.
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The current range of human sensibilities could increase if transhumanism were a reality (Blake, Molloy, & Shakespeare, 2012). There are a limited number of things that individuals today enjoy. The ability to respond to sexual stimuli, enjoy music rhythms, and laugh at a good joke are all with the normal human scope (Farrell, & De, 2011). With a little imagination, people can expand this range of possibilities beyond what is currently plausible. The sensibilities of humor, music, and sex comprise of a rather small range, which can and should possibly be expanded beyond this.
Transhumanism would probably put an end to diseases (Lilley, 2013). Diseases trouble virtually every society in the world over. As a result of people being biological organisms, they are vulnerable to diseases, which is the number one cause of death. Through transhumanism, it would be possible to enhance immune systems and possibly keep diseases at bay. Current developments still enable body enhancements through silicons for those who would like to improve their bodies and metal appendages for those who are unable to walk (Blake, Molloy, & Shakespeare, 2012). It is within the scope of human imagination to apply the same mechanism to the human brain. By so doing, human beings would venture into a new world of mental development, were such enhancements already in production. The same case would go for immune systems.
In conclusion, transhumanism is the belief that humans can grow beyond the current possibilities of human existence. The scope of transhumanism transcends from biology to creativity to the general way of life. Transhumanists believe that human beings have a short lifespan, which can be improved if the factors that lead to such “early” deaths could be addressed. These solutions, which include enhancing the immune systems to prevent diseases and maintain a longer healthier life, would ensure that the most creative people in society would remain productive for longer. In addition, the human mental capacities would increase beyond the current scope, ensuring that people control their moods more effectively, have a wider range of sensibilities, and live longer.
- Blake, C., Molloy, C., & Shakespeare, S. (2012). Beyond human: From animality to transhumanism. London: Continuum.
- Farrell, J. P., & De, H. S. D. (2011). Transhumanism: A grimoire of alchemical agendas. Port Townsend, Wash: Feral House.
- Lilley, S. (2013). Transhumanism and society: The social debate over human enhancement. Dordrecht: Springer.
