The Natural Law Theory refers to the moral guidelines that over the years have been used to govern the behavior of people (Knight, 1920). It lays its basis of two concepts the nature of people as an entity and that of the world. This theory has been described as being ambiguous as it has relation to moral aspects as well as legal theory, but the general outlook is that natural law bears connections between the laws that govern human beings and morality (Knight, 1920). The moment one tells a lie and a feeling of not being proud of that action comes up, it is the concept of Natural Law Theory in action.
Natural Law comes from the thought that human morality emanates or is built from nature (Boyd, 2004). The concept of morality in this theory is not subjective. Doing what is right or living a proper life is what most philosophers anticipate from people they value of concept of morality and the sanity it creates in the society. A good life can be described as one that abides by the guidelines of Natural Law, because it promotes morality in relation to the laws we are living by and ethical evaluation of an action.
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"Natural Law Theory".
Natural Law Theory is not a simplistic concept of human nature or thought or morality, but understanding the ethical aspects associated with it are complex (Knight, 1920). What makes an action moral according to human being standard is doing what is right and in accordance to the law. The Strength of the theory is that it defines it identity in human behavior and nature and through that a creation of morality. The disadvantage of this theory is that it does not clearly elaborate of the concept of law, because it is diverse and can be dynamic and thus creating that which was wrong, right.
- Boyd, C. (2004). Was Thomas Aquinas A Sociobiologist? Thomistic Natural Law, Rational Goods, and Sociobiology (1st Ed.). Joint Publication Board of Zygon.
- Knight, K. (1920). Whether the natural law is a habit? (Second Ed.). Fathers of the English Dominican Province. Retrieved from http://www.newadvent.org/summa/2094.htm
